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This is an essay on religion lecture. Traditional religions have always considered new religions with suspicion. Not infrequently, they have labeled new religions as doctrinally heretical and socially perilous. While the past fifty years has witnessed a growing recognition of the principle of universal human rights, this same period has ironically perceived steady growth in opposition to new religions.

Traditional religions have always considered new religions with suspicion. Not infrequently, they have labeled new religions as doctrinally heretical and socially perilous. While the past fifty years has witnessed a growing recognition of the principle of universal human rights, this same period has ironically perceived steady growth in opposition to new religions. Secularly grounded opposition has been added to traditional religious opposition. So unpleasant is the popular meaning of the concept cult that no group or member of that group believes this designation without protest. Similarly, few people feel tranquil when the religious organization with they are affiliated is recognized as a sect.

Mary Baker Eddy pioneered new ideas about the spiritual temperament of God and man, and the practice of healing through prayer. Inspired by own experience of healing in 1866, Eddy spent years in Bible study, prayer, and research into different healing methods. The faith teaches that God, Father-Mother of all, is totally good and wholly spiritual, and that all God’s creation, including the true nature of every person, is the flawless, spiritual likeness of the Divine. Since God’s creation is good, evils such as disease, death, and sin cannot be a part of basic reality. Rather, these evils are the result of living apart from God. Prayer is seen as a central way to come closer to God and cure human ills.

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